The Kingdom of God, Part VII

The Seventh Vision: Revelation 20

John’s Seventh Vision begins and ends in Chapter 20.  The previous six visions generally begin with an angelic messenger, but this messenger is different, for he holds a key. He is not given a key, for it is one He owns and has Himself obtained. He owns the key!

Jesus told Peter that “I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven” (Matthew 16:19).  And we have already seen in the first chapter of Revelation the following verses when John saw the glorified Jesus Christ:
When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.  (Revelation 1:17-18)

Jesus Overcame Satan

Even before His victory on the cross, Jesus claimed to be the one who had come to bind the devil:  Luke 11:21

If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own house, his possessions are undisturbed. But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder. He who is not with Me is against Me; and he who does not gather with Me, scatters. (Luke 11:18-22)

Before His resurrection and not long before Christ’s ascension to the right hand of God, the truths of His impending victory were clearly stated to the disciples and future apostles, though they did not understand completely.  In John’s Gospel, for example, Jesus prayed saying,

“Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.” (John 12:27-28)

Some in the crowd thought that an angel had spoken to Him, others that they had heard thunder, but Jesus makes clear what they had heard:

Jesus answered and said, “This voice has not come for My sake, but for your sakes. Now judgment is upon this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all men to Myself.”(John 12:30-32)

And because the warfare in the spiritual realm is difficult to comprehend, Jesus promised the coming of the “Helper,” the Holy Spirit, who would not only enlighten the saints but also bring about the enforcement of the judgment of the prince of this world:

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; concerning judgment, because the ruler of this world has been judged. (John 16:7-11)

Later, the Apostle Paul wrote about Christ’s victory over Satan’s powers:

He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. (Colossians 2:13-15)

In the Book of Hebrews, we find that even though we live in the physical world with bones, sinews, and blood, we no longer need to fear the devil, who once held the power of death over us, for Jesus became a man with the same kind of physical body as ours to liberate us from him who once held us captive through the threats of death:

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. (Hebrews 2:14-15)

The Apostle John declared in his third letter that Jesus came to  “destroy the works of the devil” (I John 3:8).  And this understanding is confirmed in the vision John sees in his revelations.

What John Saw

Much confusion has arisen over the Church’s understanding of John’s vision in these final chapters, but we must realize that the many mysteries in Revelation are given to the whole Church, and the interpretations of these signs and symbols must relate to the whole Body of Christ.  Therefore, the good news of this revelation is not just for those living in what we call the “End Times.”

The “angel” in the following passage is actually Christ Jesus, for the word angel means “messenger,” and unlike the other messengers who are given a key, this messenger has a key already.

Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.  (Revelation 20:1-3)

During this period of one-thousand years the saints of God are given authority to go forth into all the nations to share the good news of Christ’s redeeming sacrifice and overcoming resurrection, but as we have seen in the other six visions, persecution is always the result.

First, the saints are given authority, the same authority Jesus claimed and delegated in Matthew 28:18-19, when He said, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations.”

This authority is represented in Revelation 20 verse 4 in the words “thrones” and “judgment”:

Then I saw thrones, and they sat on them, and judgment was given to them. (Revelation 20:4)

When the Gospel goes forth, however, persecution is always the result, revealed in the following verses:

And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. (Revelation 20:4)

The vision continues with the description of the “first resurrection” from the dead, what happens when all who give their lives completely to the Lord Jesus are “reborn” of the spirit, as Jesus related to Nicodemus in the third chapter of the Gospel of John.

The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.  (Revelation 20:4-6)

This summation reveals that all who are in Christ Jesus shall not die but have eternal life with Him.  When does this life begin?  Not when our physical bodies die, for to be absent from the body, merely means to be present with the Lord (II Corinthians 5:8). Therefore, when we are reborn, we experience the “first resurrection.”

The Thousand Years Explained

Even when Jesus ascended into Heaven, the disciples continued looking into the sky to see when He was coming back, but the angel told them they had work to do first

And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:9-11)

The Apostle Peter, even in the first few years after Christ’s resurrection explained why the Lord’s second coming had not yet occurred:

But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (II Peter 3:7-9)

On the other hand, as we shall soon see in Revelation 22, the Lord Jesus said,

And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy. Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. (Revelation 22:10-12)

I come quickly, Jesus said, and He compared His coming to a “thief in the night,” which means it will come suddenly when we don’t expect it.

The First Resurrection

This first resurrection is best understood by seeing what the rest of the Scriptures reveal.  The Apostle Paul, for example, writes that we have been raised together with Christ and seated with Him on His throne:

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. (Ephesians 2:4-7)

And in his Letter to the Colossians, Paul wrote that all the saints have not only died and been buried, but also raised up with Christ,

having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. Colossians 2:12-13

In a parallel passage in Romans, Paul describes how we have been baptized as a symbol of Christ’s death and resurrection so that we might reign with Him:

Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. (Romans 6:3-7)

Since we have died and been buried with Christ, as well as resurrected in the first resurrection, this is how we are to live our lives:

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. (Colossians 3:1-4)

We must set our minds where they exist in truth, seated with Christ in the Heavenlies.  Since Jesus said, “My Kingdom is not of this world,”  we must not try to sit on our thrones in this earthly existence, only in the Heavenlies in the spirit.

The Final Judgment 

As in previous visions, specifically the one described in Revelation 16, the final judgment of Satan, his legions, and all on earth who continue in rebellion now occurs.

Just as the persecution of the saints begins when the Gospel goes forth, the time of judgment appears at the end of the visions John sees, this time a final judgment on those who continue to follow Satan, as well as Satan himself with his legions:

When the thousand years are completed, Satan will be released from his prison, and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.  (Revelation 20:7-10)

The Great White Throne

In the final verses in Revelation Chapter 20, we read about the Great White Throne on which the One sits who will judge all of the dead based on their works and deeds in their lives. Clearly there has been a resurrection, for the scene John sees includes those who have died:

And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. (Revelation 20:13)

The “lake of fire” is reserved for those whose names are not written in the Book of Life, and even death and Hades are thrown into the fire as well:

Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:14-15)

In the last article in this series, we will continue to examine the final two chapters of this marvelously mysterious book.  I pray that your understanding has been enlightened!  As John wrote, “Blessed is he who heeds the words of the prophecy of this book.”

 

 

 

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In these pages I share and explain insights into biblical “mysteries,” a word used by both Jesus Christ and the Apostle Paul in the New Testament. I begin with methods of biblical interpretation, including how to “rightly divide” the Scriptures, then I proceed to reveal insights into a number of perplexing biblical “mysteries.” In doing so, I use both historical fiction and autobiographical approaches to help the ideas come alive.

The Apostle Paul wrote that “a natural man does not accept the things of the spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised (I Corinthians. 2:14). Consequently, I seek to explain how to search the Scriptures wisely, beginning with some simple methods that help uncover the spiritual depths of the Words of God, not just their literal meanings.

With this foundation, I then lead the reader through a number of lessons necessary for seeing in the Spirit, seeking foremost to define what Jesus Christ, the Apostle Paul, and others meant by this term “mystery,” a word often used to describe the secrets that God desires to reveal to us: “But we speak the wisdom of God in a mystery, a wisdom which is hidden” (I Corinthians 2:7).

The Kingdom of God: Revelation, Part VI

The Sixth Vision: Chapters 17-19

The Sixth Vision John describes in the Book of Revelation begins in Chapter 17 and continues through Chapter 19. This vision shows only the end of the cyclical tableau of seven visions John is shown. Rather than beginning with the first coming of Christ and revealing the warnings and judgments of the Gospel’s being sent to the world, however, this vision focuses on the end result of the judgments of God against Babylon.

Please understand that our purpose is not to dissect the text and try to understand every symbolic meaning and metaphoric element. Instead, it is more productive to get a comprehensive overview of the entire book to see how it relates not only to the Church today, but also to the Church of the whole Body of Christ that has come before us.

Two overriding metaphors are used in this vision to reveal the ultimate purposes of God.  Two women and two cities appear: first, the Bride of Christ, the Church, and the Harlot, Mystery Babylon; second, two cities also are in evidence, the New Jerusalem and Babylon. Just as the figure of the harlot and the virgin are seen as contrasting opposites, the Book of Revelation also speaks of two contrasting cities: Babylon and New Jerusalem.

The Harlot in Proverbs

John first compares Babylon to a “harlot,” and typical of a woman who sleeps with many men in exchange for money, this “woman” personifies spiritual corruption and contrasts with the purity of the other woman in the Book of Revelation, the Bride of Christ, or the Church.

The book of Proverbs portrays a harlot as a seductress to the vulnerable young man, seeking to lead him astray from wisdom and understanding. She uses the cover of darkness and the temptations of love and sexual pleasure to lead a young person to depart from wise behaviors.

Above all, the harlot in Proverbs is an advocate for false wisdom, a wisdom that leads to destruction rather than blessing. Spiritually, the harlot offers false wisdom as a means of obtaining wealth and power.

Lucifer’s deception in the Garden of Eden was that Adam and Eve  would not die as a result of disobedience, but they would become “like God,” knowing good and evil, and hence become the masters of their own destiny.

This deception has become the basis for all false religions, including atheism and agnosticism, as well as the false religions of both the past and the present, particularly occultism and sorcery.

Harlots in Isaiah and Jeremiah

The prophets Isaiah and Jeremiah both referred to Israel, Judah, or Jerusalem as a harlot or an unfaithful woman who commits adultery, for she was judged faithless and filled with selfish unrighteousness and even murder.

How the faithful city has become a harlot,
She who was full of justice!
Righteousness once lodged in her,
But now murderers. (Isaiah 1:21)

Then the Lord said to me in the days of Josiah the king, “Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there. I thought, ‘After she has done all these things she will return to Me’; but she did not return, and her treacherous sister Judah saw it. And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also. Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees. Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception,” declares the Lord. (Jeremiah 3:6-10)

Babylon, the Harlot

Since the Bride in Revelation is a clear portrayal of the Church of Christ Jesus, numerous attempts have been made to identify the harlot in Revelation as representing some religions such as Catholicism or Islam, for example.

Unfortunately, many expositors of John’s Book of Revelation typically interpret the mysteries too narrowly, according to their own perspectives, rather than understanding that Revelation was written for the whole Church of all ages.

In this case, therefore, the vision is interpreted by the angel speaking to John himself. Although the angel declares that the  harlot is  a mystery, the angel provides the meaning of the mystery:

And on her forehead a name was written, a mystery, “BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.” (Revelation 17:5)

The angel further explains the mystery of the woman, saying,

The woman whom you saw is the great city, which reigns over the kings of the earth.  (Revelation 17:18)

This interpretive key, along with the name of the harlot, tells us that Babylon is related not only to the stories of ancient Babylon in the Book of Daniel, but also to the story of Babel’s tower in Genesis 11:1-9:

 Mystery Babylon

In the original Hebrew texts, the names for “Babel” and “Babylon” were the same, essentially “Bbl,” since no vowels were used.  We can conclude, therefore, that the two cities were the same.  Thus, the Hebrew word translated “Babylon” is bâbel, which is the same word used in the book of Genesis that refers to the tower of Babel.

Using this story as a backdrop, therefore, we see that Mystery Babylon in Revelation represents the great city of historical Babylon, a city that symbolically depicts the attempts of humans to be equal with God and to elevate themselves to the sphere of divine beings.  They had swallowed the lie that they would be like gods, and their hope was manifested by building a tower they believed would reach into heaven.

Thus, Mystery Babylon in Revelation represents both a city and a harlot of false religion, one that supposedly helps humans find the divine from within themselves, rather than finding justification and forgiveness through Jesus Christ.

The Tower of Babel

After the flood of Noah, the city of Babel was ruled by Nimrod, under whose leadership the tower was built.  Despite God’s desire that the people separate and inhabit the whole earth, Nimrod collected the people to himself, even building a ziggurat, or tower, to negate the possibility of a future flood in defiance of any future judgment of a flood from God.

Nimrod was the son of Cush, the grandson of Ham, and great-grandson of Noah.  Genesis describes him  as “a mighty one in the earth” and “a mighty hunter before the Lord” (Genesis 10:8-9).

Here is the story of the Tower of Babel as it is found in Genesis:

Now the whole earth used the same language and the same words. It came about as they journeyed east, that they found a plain in the land of Shinar and settled there. They said to one another, “Come, let us make bricks and burn them thoroughly.” And they used brick for stone, and they used tar for mortar. They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.” The Lord came down to see the city and the tower which the sons of men had built. The Lord said, “Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them. Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city. Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.

An interesting article by biblical archaeologist Dr. David P. Livingston attempts to show that Nimrod was a fierce opponent of Yahweh.  Livingston proposes that Nimrod is not the man’s true name, which was a derogatory pseudonym, but that he was the one named Gilgamesh in the ancient epic.

First, what does the name Nimrod mean? It comes from the Hebrew verb marad, meaning “rebel.” Adding an “n” before the “m” it becomes an infinitive construct, “Nimrod.” (see Kautzsch 1910: 137 2b, also BDB 1962: 597). The meaning then is “The Rebel.” Thus “Nimrod” may not be the character’s name at all. It is more likely a derisive term of a type, a representative, of a system that is epitomized in rebellion against the Creator, the one true God. (See http://www.christiananswers.net/dictionary/nimrod.html)

Another legend concrning Nimrod is detailed by Josephus, the Jewish/Roman historian, who claimed that Nimrod’s city of Babel was constructed in defiance of Yahweh:

Now it was Nimrod who excited them to such an affront and contempt of God. . . . He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power. He also said he would be revenged on God, if he should have a mind to drown the world again; for that he would build a tower too high for the waters to reach. And that he would avenge himself on God for destroying their forefathers. (See https://en.wikipedia.org/wiki/Nimrod)

Thus, the stories of Nimrod and Babel lead us to the image of “Mystery Babylon” in Revelation, particularly the associations with autocratic governments, rebellion against God, blasphemy, and religious occultism. Consequently, we are able to understand more fully the symbolic images of Babylon, as the great city and the harlot, in the vision that John sees in Revelation.

The Harlot Rides on a Beast

The angel in John’s vision relates that the citizens of this Mystery Babylon will wage war against the Lamb and those who are with Him, those called “chosen and faithful” (Revelation 17:14).

The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. (Revelation 17:8)

This description is uniquely mysterious.  I suggest that it relates to a parallel story about Lucifer.

We understand that Satan became the prince of this Earth after Adam’s sin, for Adam gave him his authority over the earth.  The three temptations of Christ confirm this assumed authority, for Satan the tempter declares that he will give Jesus the kingdoms of this world in exchange for His worship (see Matthew 4:1-11).  Of course, Jesus does not succumb to the lies of the devil, choosing instead to use the sword of the spirit, the Word of God in opposition.

Satan was then ultimately defeated by the sacrifice of Christ on the cross, and the kingdoms of this world were indeed given over to the Messiah, who declared that “all power is given to me in Heaven and Earth (Matthew 28:18-20).  Though Satan fell “like lightning” from Heaven, he will arise from perdition for just a little while, only to be defeated again and finally imprisoned in Hell.  (We will study this in a future chapter of Revelation, specifically Chapter 20.)

Victory for the Lamb

Again in John’s vision, the sixth we have studied, there is a call for repentance and for all who are redeemed to come away from the spiritual domains of the Harlot:  

I heard another voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues; for her sins have piled up as high as heaven, and God has remembered her iniquities. (Revelation 18:4-5)

The kings and merchants of the earth will mourn over Babylon, the Harlot, for they will no longer be able to access her luxuries or sell their goods to her.

“Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her.” Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon, the great city, be thrown down with violence, and will not be found any longer. (18:20-21)

The destruction of Mystery Babylon, the Harlot, is decreed not only because of her corruption and rebellion, but also because of her persecution of the saints of the true Church of Christ:

And in her was found the blood of prophets and of saints and of all who have been slain on the earth.” (Revelation 18:24)

The Bride of Christ

I’m constantly amazed at how perfectly God’s plans merge together into an astounding harmony throughout the Scriptures.  For example, just as Eve was formed out of the side of the first Adam in Genesis 2, the Bride of Christ, the Church, was formed out of the side of the second Adam, Jesus Christ (see 1 Corinthians 15:45).

The Body of Christ, or the Church, was formed, therefore, as a result of Christ’s willingness to give His life through crucifixion and even to take the penalty in Hell for our sin.  At the time of His death, out of His side flowed water and blood to give us life in Him.

In Chapter 19 of Revelation, therefore, we see the Bride of Christ, the Church, ready to be married to the Lamb, or Christ Jesus.

Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.  Then he *said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me, “These are true words of God.” (Revelation 19:7-9)  

Our union with Christ as a marriage is a great mystery, wrote the Apostle Paul, for we are members of His body, having been formed from His resurrection. (Eph. 5:32).  We next see in Revelation, therefore, the second coming of Christ, not only to receive His Bride, but also to defeat finally the forces of Satan.

 Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, brightand clean; for the fine linen is the righteous acts of the saints. (Revelation 19:7-8)

Christ appears with His saints, also riding white horses, and the name written on His robe and on His thigh was “King of Kings and Lord of Lords.”

And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.  From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” (Revelation 19:11-16)

Forces of Satan Defeated

We then see the forces and powers of darkness defeated, represented by the beast and the false prophet, the symbols of religious and secular opposition to the Kingdom of God.

And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh. (Revelation 19:20-21)

Thus, the sixth vision ends with the destruction of the forces of Satan and the blessed union of Christ with His Bride.

 

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